| Saint Paulinus II | |
|---|---|
| Born | ~730 Premariacco |
| Died | ~802 |
| Honored in | Roman Catholic Church |
| Feast | January 11 |
Saint Paulinus II (c.730/740 - 802), was a northern Italian bishop, theologian, poet, and scholar of the Carolingian Renaissance.
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Paulinus was born at Premariacco, near Cividale (the Roman Forum Iulii) in the Friuli region of north-eastern Italy, probably of a Roman family, during the latter days of Lombard rule. He received his education in the patriarchal school at Cividale and, after ordination to the priesthood, he became master of the same school. There he acquired a thorough Latin culture, both in pagan and Christian classics. He also acquired a relatively deep knowledge of jurisprudence, and an extensive Scriptural, theological, and patristic training.
Paulinus' educational background prepared him to play a key part in the Carolingian Renaissance, allowing him to capably assist in the promotion of Christendom and the restoration of Western Civilization after centuries of unstable barbarian rule.
It was precisely because of his exceptional learning that Paulinus first came to the attention of Charlemagne in 774 when the King of the Franks conquered all of Lombard northern Italy for the Carolingian Empire. Moreover, because of his loyalty to Charlemagne during Duke Hrodgaud's rebellion in 776, Paulinus was rewarded with many favors, among them the gift of the property of Waldand, son of Mimo of Lavariano, by means of a diploma issued by Charlemagne from Ivrea. In the same year, Charlemagne also invited Paulinus to the palace court to be royal "master of grammar (grammaticus magister)." It was at the itinerant palace school (schola palatina) that Paulinus would make the acquaintance of other leading scholars of the age, including Peter of Pisa, Alcuin of York, Fardulf, Arno of Salzburg, Albrico, Bona, Riculph, Raefgot, Rado, Lullus, Bassinus, Fuldrad, Eginard, Adalard and Adelbert. He formed an enduring friendships with Alcuin as attested to by numerous letters.
On the death of Patriarch Siguald in 787, Charles appointed Paulinus to be consecrated as the Patriarch of Aquileia. Paulinus returned from court to his episcopal see and took up residence at Cividale, also the seat of the Carolingian count in charge of the March of Friuli. (Aquileia itself had been reduced to a tiny village after its destruction in 452 by Attila the Hun, although the patriarchal basilica remained there.) As patriarch, Paulinus was able to take a more active and prominent part in implementing societal reforms. In his relations with the churches of Istria, or with the nearby Patriarch of Grado, the representative of Byzantine interests, he exhibited prudence and pastoral zeal. Meanwhile, from Charlemagne, Paulinus obtained diplomas for the free election of the future patriarchs by the cathedral chapter of Aquileia, and other privileges for his patriarchate as well as for the monastery of St. Mary in Organo, the church of St. Lawrence in Buja, and the hospitals of St. John at Cividale and St. Mary at Verona.
Paulinus was sollicitous for the integrity of Catholic doctrine. In 792, he took part in the Council of Ratisbon, which condemned the heresy of Adoptionism taught by Spanish bishops, Elipandus of Toledo and Felix of Urgel. In 794, he took a leading part in the Frankish national council at Frankfort, where Adoptionism was again condemned, and composed a book against the heresy which was sent to Spain in the name of the assembled bishops. Departing Frankfort, Paulinus returned to his epsicopal residence at Cividale.
In 796 he accompanied Charlemagne's son Pepin in his military campaign against the nearby hostile Avars. In late summer of 796, after the Avars had been defeated, Paulinus presided over a synod of bishops at Pepin's military camp on the banks of the Danube in which the bishops decided on a program of evangelization and catechesis for the recently subdued territories inhabited by the Avars and Slovenes. With the consent of Paulinus, the synod also assigned the patriarchate of Aquileia's northernmost territory to the bishop of Salzburg, headed by Arno.
Returning from the synod, Paulinus once more opposed the Adoptionism at the Council of Cividale. The patriarch expounded the Catholic doctrine about the Blessed Trinity, especially about the procession of the Holy Spirit from both the Father and the Son. At this synod fourteen "canons" on ecclesiastical discipline, and on the sacrament of marriage, were framed and a copy of the Acts was sent to Charlemagne. [Paulinus was once thought to have assisted at a Council of Altinum, but the theologian Karl Josef von Hefele has provided evidence that such a council never occurred.]
Always protesting the immunity of the Church from secular obligations and interference in his correspondences with Charlemagne, Paulinus, nonetheless, served as one of Charlemagne's missi dominici at Pistoia, with Arno of Salzburg and ten other bishops, in 798. Afterwards he also traveled to Rome as legate to Pope Leo III.
Much of the activity of Paulinus as patriarch can be gathered from the Sponsio Episcoporum ad S. Aquileiensem Sedem.
He died, revered as a saint, on January 11, 802.
Among his works are: Libellus Sacrosyllabus contra Elipandum, Liber Exhortationis, Libri III contra Felicem, and the protocol of the conference with Pepin and the bishops on the Danube, a work very important for the history of that expedition. Among his early works is a Commentary on the Letter to the Hebrews which, however, remains in manuscript form.
Paulinus was also a poet. Among his better known poetical productions are his Carmen de regula fidei; a Versus de Lazaro; a planctus or elegy inspired by the death of his friend, Duke Eric of Friuli who was killed in Siege of Trsat, 799; a rhythm on the destruction of Aquileia; and eight liturgical rhythms or hymns to be sung in his own church at Christmas, the Candlemas, Lent, Easter, the feast of St. Mark, the feast of Sts. Peter and Paul, and the feast of the dedication of his cathedral.
Letters written by and to Paulinus are preserved in the Monumenta Germanica Historica and Patrologia Latina.
After several translations the relics of the patriarch were laid to rest under the altar of the crypt of the basilica of Cividale del Friuli.
The first appearance of the name St. Paulinus in the Liturgy occurs in the "Litaniae" of Charles the Bald of the 9th century. It appears also in the "Litaniae Carolinae," in the "Litaniae a S. Patribus constitutae," and finally in the "Litaniae of the Gertrudian" MS. of the 10th century.
In manuscripts prior to the Martyrology of Usuard his feast day is recorded on 11 January. In the calendars of saints of the thirteenth, fourteenth and fifteenth centuries, used in the Church of Aquileia and Cividale, his feast has a special rubric. Until the sixteenth century the feast continued to be celebrated on 11 January, during the privileged octave of the Epiphany. The patriarch Francesco Barbaro at the beginning of the seventeenth century translated the feast to 9 February. The Church of Cividale keeps his feast on 2 March.
According to the most recent (2004) edition of the Roman Martyrology, Paulinus' feast day is assigned to the date of his death, 11 January.
This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed (1913). "St. Paulinus II". Catholic Encyclopedia. Robert Appleton Company.
| Preceded by Siguald |
Patriarch of Aquileia 787-802 |
Succeeded by Ursus I |